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Surrogate Colonialism

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Surrogate Colonialism

Surrogate Colonialism is a term used most notably by anthropologist British Empire. This surrogate colonialism, Atran further notes, is one of the major contributing factors to the Balfour Declaration, which made possible and legitimate Zionist settlement in Palestine. Sociologist Ran Greenstein claims both Zionist settlement in Palestine and white settlement in South Africa are example for surrogate colonization, for in both the majority of settlers did not come from the ranks of the principal colonizing power of the time: the British Empire in the case of Israel/Palestine, or the Dutch Empire and later the British empire, in the case of South Africa.[2]

In other academic and non-academic settings, the term has been adopted more loosely, and used figuratively to describe different forms of indirect domination, especially in post-colonial context. For one, it has been used to refer to the compliance of native rulers with the dominance of foreign power. Thus for example, Kiangi uses it to describe African wars fought by African leaders but instigated from former colonial masters.[3] In his analysis of Arab regimes in the Middle East, Dr. Mohammad Manzoor Alam claims that even so-called “rejectionist” rulers which openly declared hostility to Western dominance, were in fact exemplifying “surrogate” or “internal” colonialism, for they have been silently compliant with Western rule.[4] Similarly, Editor of the Indian Defence Review, Bharat Verma, blamed the Chinese government for treating Pakistan “as an extension of its war machine and a surrogate colony”.[5] “Surrogate Colonism” has also been used to describe Neocolonialism. In a speech at the United Nations Conference on Trade and Development conference in Belgrade, 1983, Indian Prime Minister Indira Gandhi said:

“I am a soul in agony. As one who feels passionately about freedom, I cannot but be alarmed at the continuing pushing domination, the new methods and forms of colonialism. This is all the more pernicious because less obvious and recognizable. Except for a few places, the visible presence of foreign rule has gone. We are free to run our affairs. And yet, are we not bound by a new kind of surrogate colonialism? How else shall we describe the power of and the pressure exerted through the monopoly control of capital, the withholding of superior technology, the political use of grain, the manipulation of information, both subtle and subliminal, for influencing minds and attitudes? Is it not time for us to pause from our daily concerns to ponder over the new dependency? Instead of reacting, should we the developing not think of acting on our own?”

References

  1. ^ Atran, Scott (November 1989). "The Surrogate Colonization of Palestine 1917-1939". American Ethnologist 16 (4): 719–744.  
  2. ^ Greenstein, Ran (1995). Genealogies of Conflict: Class, Identity and State in Israel/Palestine and in South Africa. Hanover, NH: University Press of New England. 
  3. ^ Kiangi, Geoff; Adesida, Olugbenga and Arunma Oteh (eds.) (2001). "Africa: Problems, Challenges, and the Basis for Hope". African Voices. The Nordic Africa Institute: 67–83. 
  4. ^ Alam, Mohammad. "Whither the Arab Spring?". Institute of Objective Studies. Retrieved 9 January 2012. 
  5. ^ Verma, Bharat. "If Pakistan Splinters". Indian Defence Review. Retrieved 9 January 2012. 
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