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Chickamauga Cherokee

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Chickamauga Cherokee

The Chickamauga Cherokee, also known as the Lower Cherokee, were a band of Cherokee who supported Great Britain at the outbreak of the American Revolutionary War. Followers of the Cherokee chief Dragging Canoe, in the winter of 1776/1777, they moved with him down the Tennessee River away from the historic Overhill Cherokee towns. In this more isolated area, they established almost a dozen new towns to gain distance from colonists' encroachment. The frontier Americans associated Dragging Canoe and his band with their new town on the Chickamauga River, and referred to them as the Chickamaugas. After the Cherokee moved further west and southwest five years later, they were more commonly known as the "Lower Cherokee." This term was associated with the people of the "Five Lower Towns," who originally formed the new settlement. Neither this group nor other Cherokee considered them to be distinct from or independent of the overall 19th-century Cherokee people.

Migration to the Chickamauga and Lower Towns areas

"Chickamauga" towns

The original 'Chickamauga Towns' of Dragging Canoe's followers, along with the Hiwassee towns and the towns on the Tellico.

In the winter of 1776/1777, Cherokee followers of chief Dragging Canoe, who had all supported the British at the outbreak of the American Revolutionary War, moved down the Tennessee River and away from their historic Overhill Cherokee towns. They established nearly a dozen new towns in this frontier area to gain distance from encroaching European-American settlers, mostly from the area of the Upper South.

Dragging Canoe and his Cherokee followers settled at the place where the Great Indian Warpath crossed the Chickamauga River, near present-day Chattanooga, Tennessee. They named their town Chickamauga after the river. The entire adjacent region was referred to in general as the Chickamauga area. American settlers adopted that term to refer to the militant Cherokee in this area as "Chickamaugas". In 1782, rebel militia forces under John Sevier and William Campbell destroyed the eleven Cherokee towns. Dragging Canoe led his people further down the Tennessee River.

After the war, migration west increased by pioneers from the new states of Tennessee Tennessee.

"Five Lower Towns"

Dragging Canoe relocated his people west and southwest, into new settlements centered on Running Water (now Whiteside) on Running Water Creek. The other towns founded at this time were: Nickajack (near the cave of the same name),

Constant war

The Chickamauga Cherokee became known for their uncompromising enmity against United States settlers, who had pushed them out of their traditional territory. From Running Water, Dragging Canoe led attacks on white settlements all over the American Southeast. Later, his Chickamauga warriors raided as far as Indiana, Kentucky and Virginia (along with the Western Confederacy —which they helped establish). Due to a growing belief in the Chickamauga cause, as well as the destruction of the homes of the other Native Americans, a majority of the Cherokee came to be allied against the United States.

After the death of Dragging Canoe in 1792, his hand-picked successor, John Watts, assumed control of the Lower Cherokee. Under Watts' lead, the Lower Cherokee continued their policy of Indian unity and hostility toward European Americans. Watts moved his base of operations to Willstown to be closer to his Muscogee allies. Prior to this, he had concluded a treaty in Pensacola with the Spanish governor of West Florida, Arturo O'Neill de Tyrone, for arms and supplies with which to carry on the war. The Chickamauga/Lower Cherokee and the frontiersmen were continuously at war until 1794, in what were called the Chickamauga wars.

On the "Chickamauga" or "Lower Cherokee" as a separate tribe

In 1799 Brother Steiner, a representative of the Moravian Brethren, met with Richard Fields at Tellico Blockhouse; Fields was a Lower Cherokee who had previously served as a warrior. Steiner hired him as guide and interpreter, as the missionary had been sent south by the Brethren to scout for an appropriate location for a mission and school in the Nation. It was ultimately located at Spring Place on land donated by James Vann, who supported gaining some European-American education for his people. On one occasion, Br. Steiner asked his guide, "What kind of people are the Chickamauga?". Fields laughed, then replied, "They are Cherokee, and we know no difference."[1]

The Chickamauga Towns and the later Lower Towns were no different vis-a-vis the rest of the Cherokee than were other groups of historic settlement, known as the Middle Towns, Out Towns, (original) Lower Towns, Valley Towns, or Overhill Towns, when the Europeans first encountered these people. The groupings did not constitute separate political entities as much as groupings for geographic convenience. The only real government among the Cherokee was by town and clan, and though there were regional councils, these had no binding powers. The Chickamauga/Lower Cherokee were no more a separate tribe from the rest of the Cherokee than were the Overhill Cherokee, the Valley Cherokee, etc. Over time, the different groups of Towns developed differing ideas about relations with European Americans, in part related to the degree of interaction and intermarriage they had with them through trading and other partnerships.

The only "national" position which existed among the people before 1788 was First Beloved Man, which was a chief negotiator from the Towns of the Cherokee farthest from the reach of the intruders. Yes, after 1788 there was a national council of sorts, but it met irregularly and at the time had no prescriptive or proscriptive powers. Even after the peace of 1794, the Cherokee were broken up into five groups: the Upper Towns (formerly the Lower Towns of western Carolina and northeastern Georgia), the Overhill Towns, the Hill Towns, the Valley Towns, and the (new) Lower Towns, each with their own regional councils more important than the "national" council at Ustanali.

Dragging Canoe addressed the National Council at Ustanali and publicly acknowledged Little Turkey as the senior leader of all the Cherokee. He was memorialized as a Cherokee by the council following his death in 1792. Leaders of the "Chickamauga" frequently communicated with the Cherokee of other regions, and they were supported in warfare against the colonists and later pioneers by warriors from the Overhill Towns. Numerous "Chickamauga" signed treaties with the federal government, along with other leaders of the Cherokee, as Cherokee.

Another example of the continued connection among the Cherokee in the East are the many family ties resulting from customs of intermarriage among different clans of the various towns. These family, Clan, and tribal ties were renewed often by Ceremonial Dances, such as the annual "Green Corn Dance." News and gossip were constantly communicated by family and barter, and different activities associated with different Clans.

Aftermath of the wars

Following the Treaty of Little Turkey (1788–1801), Black Fox (1801–1811), and Pathkiller (Nunnehidihi; 1811–1827), had previously served as warriors under Dragging Canoe. Doublehead and Turtle-at-Home, the first two Speakers of the Cherokee National Council, which was established in 1794, had also served with Dragging Canoe.

The domination of the Cherokee Nation by the former warriors from the Lower Towns continued well into the 19th century. Even after the revolt of the young chiefs of the Upper Towns, the representatives of the Lower Towns were a major voice. The "young chiefs" of the Upper Towns who dominated that region had also previously been warriors with Dragging Canoe and Watts.

Post-war settlements of the Lower Cherokee

Many of the former warriors returned to several of the original settlements in the Chickamauga area, some of which had already been reoccupied. They also established new towns in the area, plus several in North Georgia. Others moved into those established after the earlier migration, such as Itawa, or Etowah.

They also joined the remnant of the Overhill towns on the Little Tennessee River that were referred to as the Upper Towns. These were centered on Ustanali in Georgia. James Vann and his protégés The Ridge (Ganundalegi; formerly known as Pathkiller, or Nunnehidihi) and Charles R. Hicks (also named Nunnehidihi in Cherokee) rose to be their top leaders, along with John Lowery, George Lowery, Bob McLemore, John Walker, Jr., George Fields, and others. The leaders of these towns were the most progressive among the Cherokee, favoring extensive acculturation, formal education adapted from European Americans, and modern methods of farming.

The primary areas of operations during the Chickamauga Wars, showing the more prominent settlements of the war and postwar Lower Towns in the lower left quarter

For a decade of more after the end of the hostilities, the northern section of the Upper Towns had their own council and acknowledged the top headman of the Overhill Towns as their leader. They gradually had to move south due to ceding of their land to the United States.

John McDonald returned to his old home on the Chickamauga River, across from Old Chickamauga Town, and lived there until selling it in 1816. It was purchased by the Boston-based American Board of Commissioners for Foreign Missions for use as the Brainerd Mission, which served as both a church (named the Baptist Church of Christ at Chickamauga) and a school offering academic and vocational training. His daughter, Mollie McDonald, and son-in-law Daniel Ross, developed a farm and trading post near the old village of Chatanuga (Tsatanugi) from the early days of the wars. Settled near them were sons Lewis and Andrew Ross, and a number of daughters. Their son John Ross, born at Turkey Town, later rose to become a principal chief, guiding the Cherokee through Indian Removals in the 1830s and relocation to Indian Territory west of the Mississippi River.

The majority of the Lower Cherokee remained in the towns they inhabited in 1794, known as the Lower Towns, with their seat at Willstown. Their leaders were John Watts, Bloody Fellow, Doublehead, Black Fox, Pathkiller, Dick Justice, The Glass, Tahlonteeskee (brother of Doublehead); his nephew John Jolly (Ahuludiski, who was the adoptive father of Sam Houston); John Brown (owner of Brown's Tavern, Brown's Landing, and Brown's Ferry, as well as judge of the Chickamauga District of the Cherokee Nation); Young Dragging Canoe, Richard Fields, and red-headed Will Weber, for whom Titsohili was called Willstown, among others. The former warriors of the Lower Towns dominated the political affairs of the Nation for the next twenty years. They were more conservative than leaders of the Upper Towns, adopting many elements of assimilation but keeping as many of the old ways as possible.[2]

Roughly speaking, the Lower Towns were south and southwest of the Chattahoochee River and the Conasauga. This latter was approximately the same area as the later Amohee, Chickamauga, and Chattooga districts of the Cherokee Nation East.[3]

Also traditional were the settlements of the Cherokee in the highlands of western North Carolina, which had become known as the Hill Towns, with their seat at Quallatown. Similarly, the lowland Valley Towns, with their seat at Tuskquitee, were more traditional, as was the Upper Town of Etowah. It was notable both for being inhabited mostly by full-bloods (as many Cherokee of the other towns were of mixed race but identified as Cherokee) and for being the largest town in the Cherokee Nation. The Overhill towns remaining along the Little Tennessee remained more or less autonomous, and kept their seat at Chota.

All five regions had their own councils. These were more important to their people than the nominal nation council until the reorganization in 1810, which took place after the national council held that year at Willstown.

Leaders of the Lower Towns in peacetime

John Watts remained the head of the council of the Lower Cherokee at Willstown until his death in 1802. Afterward, Doublehead, already a member of the triumvirate, moved into that position and held it until his death in 1807. He was assassinated by The Ridge, Alexander Saunders (best friend to James Vann), and John Rogers. The latter was a white former trader who had first come west with Dragging Canoe in 1777. By 1802 he was considered a member of the nation, and was allowed to sit on the council. He was succeeded on the council by The Glass, who was also assistant principal chief of the nation to Black Fox. The Glass was head of the Lower Towns council until the unification council of 1810.

The Ridge (Ganundalegi), formerly known as Pathkiller (Nunnehidihi), illustration from History of the Indian Tribes of North America.

By the time Athens, Georgia, where he lived at Nickajack. This community had expanded down the Tennessee as well as across it to the north, eclipsing Running Water.

When Georgia and the US government increased pressure for the Cherokee Nation to cede its lands and remove to the west of the Mississippi River, such leaders of the Lower Towns as Sequoyah) and Tatsi (aka Captain Dutch) were forerunners. Believing that removal was inevitable in the face of settlers' greed, they wanted to try to get the best lands and settlements possible. They moved with followers to Arkansas Territory, establishing what later became known as the Cherokee Nation West. They next moved to Indian Territory following an 1828 treaty between their leaders and the US government. They were called the "Old Settlers" in Indian Territory and lived there nearly a decade before the remainder of the Cherokee were forced to join them.

Likewise, the remaining leaders of the Lower Towns proved to be the strongest advocates of voluntary westward emigration, in which they were most bitterly opposed by those former warriors and their sons who led the Upper Towns. Ultimately such leaders as Major Ridge (as The Ridge had been known since his military service during the Creek and First Seminole Wars), his son John Ridge, his nephews Elias Boudinot and Stand Watie, came to believe that they needed to try to negotiate the best deal with the federal government, as they believed that removal would happen. Other emigration advocates were John Walker, Jr., David Vann, and Andrew Ross (brother of then Principal Chief John Ross). They agreed to the Treaty of New Echota in 1835, which resulted in the Cherokee removal in 1838–1839.

Tecumseh's return and later events

in November 1811, Shawnee chief Tecumseh returned to the South hoping to gain the support of the southern tribes for his crusade to drive back the Americans and revive the old ways. He was accompanied by representatives from the Shawnee, Muscogee, Kickapoo, and Sioux peoples. Tecumseh's exhortations in the towns of the Chickasaw, Choctaw, and Lower Muscogee found no traction. He did attract some support from younger warriors of the Upper Muscogee. But, the Upper Muscogee headman, The Big Warrior, repudiated Tecumseh before the assembly.

The Cherokee delegation under warrior The Ridge who visited Tecumseh's council at Tuckabatchee strongly opposed his plans; Tecumseh cancelled his visit to the Cherokee Nation, as The Ridge threatened him with death if he went there. But, during his recruiting tour, Tecumseh was accompanied by an enthusiastic escort of 47 Cherokee and 19 Choctaw, who presumably went north with him when he returned to the Northwest Territory.[4][5]

War with the Creek

Tecumseh's mission sparked a religious revival, referred to by anthropologist James Mooney as the "Cherokee Ghost Dance" movement.[6] It was led by the prophet Tsali of Coosawatee, a former Chickamauga warrior. He later moved to the western North Carolina mountains, where he was executed by US forces in 1838 for violently resisting Removal.

Tsali met with the national council at Ustanali, arguing for war against the Americans. He moved some leaders, until The Ridge spoke even more eloquently in rebuttal, calling instead for support of the Americans in the coming war with the British and Tecumseh's alliance. During the War of 1812, William McIntosh of the Lower Muscogee sought Cherokee help in the Creek War, to suppress the "Red Sticks" (Upper Muscogee). More than 500 Cherokee warriors served under Andrew Jackson in this effort, going against their former allies. [7][8]

A few years later, Major Ridge led a troop of Cherokee cavalry who were attached to the 1400-strong contingent of Lower Muscogee warriors under McIntosh in the Seminoles, refugee Red Sticks, and escaped slaves fighting against the United States.[9]

Warriors from the Cherokee Nation East traveled to the lands of the Old Settlers (or Cherokee Nation West) in Arkansas Territory to assist them during the Cherokee-Osage War of 1817–1823, in which they fought against the Osage. Following the Seminole War, Cherokee warriors did not take to the warpath in the Southeast until the time of the American Civil War: William Holland Thomas raised the Thomas Legion of Cherokee Indians and Highlanders in North Carolina to fight for the Confederacy.

With one notable exception: in 1830, the State of Georgia seized land in its south that had belonged to the Cherokee since the end of the Creek War, land separated from the rest of the Cherokee Nation by a large section of Georgia territory, and began to parcel it out to settlers. Major Ridge dusted off his weapons and led a party of thirty south, where they drove the settlers out of their homes on what the Cherokee considered their land, and burned all buildings to the ground, but harmed no one.[10]


  1. ^ Allen, Penelope. "The Fields Settlement". Penelope Allen Manuscript (. Archive Section, Chattanooga-Hamilton County Bicentennial Library
  2. ^ Wilkins, Thurman. Cherokee Tragedy: The Ridge Family and the Decimation of a People, pp. 33–47. (New York: Macmillan Company, 1970).
  3. ^ Wilkins (1970). Cherokee Tragedy, pg. 58.
  4. ^ Eckert, Allan W. A Sorrow in Our Heart: The Life of Tecumseh, pp. 655–665. (New York: Bantam, 1992)
  5. ^ McLoughlin, William G. Cherokee Renascence in the New Republic, pp. 168–185. (Princeton: Princeton University Press, 1992)
  6. ^ Mooney, James. The Ghost Dance Religion and the Sioux Outbreak of 1890, pp. 670–677. (Washington: Government Printing Office, 1896)
  7. ^ McLoughlin (1992), Cherokee Renascence in the New Republic, pp. 186–205
  8. ^ Wilkins (1970), Cherokee Tragedy, pp. 52-80
  9. ^ Wilkins (1970), Cherokee Tragedy, pp. 114–115
  10. ^ McLoughlin, William G., Cherokee Renascence in the New Republic, pp. 209–215.(Princeton: Princeton University Press, 1992).


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